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Could Jesus have been a Gnostic teacher?
The claim that Jesus had a special
relationship with Mary Magdelene comes from an obscure Gnostic book
called “The Gospel of Mary Magdelene,” a part of the Nag
Hammadi Library collection. On pages 246-248 of The Da Vinci Code
there are a number of references to Gnostic writings which seek to
highlight the conflict between Peter and Mary Magdelene as to who was
the rock that the church was built on. There is also the claim that
Jesus and Mary Magdelene were in a close union, implying marriage.
Another reference to Gnosticism was on page 308 where the claim is made
that physical union creates “gnosis” or knowledge of the
divine. It seems that Dan Brown is trying to make a connection between
ancient paganism and historic Christianity through the bridge of
Gnosticism.
Could it be possible that Jesus and his
disciples were Gnostics and that Christianity was hijacked by
antignostics who replaced the Gnostic gospels with what we have today
in the New Testament? There has been a revival of interest in
Gnosticism today and in the next few paragraphs I will attempt to
define Gnosticism and contrast it with historical Christianity.
Gnosticism has its roots in the first
Century. Its greatest threat to orthodox Christianity was during the
second century when a number of Gnostic Gospels were written. The
backdrop for a number of the books of the New Testament was to clarify
Christian teaching and correct early forms of Gnostic heresies.
The exact origins of Gnosticism have been
debated by those who have written on this religion. Gnosticism is
syncretistic and draws from a variety of religions. It seems that there
were teachers of the first century who liked the person of Jesus and
also believed in the dualistic philosophy of Greek thought. The roots
of Gnosticism seem to be in the first Century. Gnosticism’s
greatest challenge to the church was in the second century and
communities of Gnostics thrived well into the fifth century.
As an interesting side story, a community
of modern Gnostics have been uncovered to us in the West since the fall
of Saddam Hussein in Iraq. This group of Mandaeans (manda means
‘knowledge’ in Arabic) were written about in US News and
World Report recently and they have practiced Gnosticism continuously
since the first century. They follow John the Baptist and shun any
worship of Jesus. They have elaborate baptism practices and are overtly
anti-Christian and anti-Jewish.
Gnosticism is difficult to define because
it has a loosely associated core of beliefs that differ from group to
group. Some central beliefs include: a dualism between a Good God and
an evil being – Demiurge; Demiurge created the world so matter is
inherently evil and the spirit realm is good; God is unknowable and
unconcerned with the world; and Salvation is through gnosis, meaning
knowledge, of ourselves, the universe, and the nature of God. There are
a variety of views about Jesus. Most Gnostic teachers taught that Jesus
was a reveler of wisdom. Some taught that the divine
‘Christ’ entered the human Jesus at baptism and left at the
crucifixion.
The teachings of Gnostics were unique to
different schools of thought. There was no definitive book used by
Gnostics and Gnostics were very good at reading what they wanted into
texts of other religions, including Christian texts. The Gnostic
movement has a number of parallels to the modern, so called ‘New
Age’ movement. The followers of Gnostic philosophy did not need
to join a church or adhere to a set of doctrines. One could pick and
choose from a variety of beliefs and practices. There is clearly a
revival of this form of eclectic religious beliefs in our culture
today. Therefore it is not surprising that there is significant
interest in ancient Gnosticism.
This form of religion is very different
to the historic Christian faith system which is founded on a perfect
Savior and an inspired book. We Christians have certainly had our
differences of beliefs, but many of our differences are on a surface
level with almost all Christians sharing a common view of the nature of
Jesus and the uniqueness of the Bible. Various schools of Gnostic
thought hold to fundamentally contradictory beliefs and practices.
One of the claims implied in The Da Vinci Code
is that Gnostic writings have been wiped out by the church, including
recent discoveries of Gnostic writings that apparently have been
silenced by a conspiracy to hide the truth. It is true that very few
copies survived through the years. Much of what was known about
Gnosticism until 100 years ago was learned through the writings of the
Church Fathers. Irenaeus wrote extensively against Gnosticism, often
including long quotes from their writings. We do not know if Gnostic
teachers wrote responses to the Church Father’s critics of their
systems of thought.
A significant Gnostic teacher was Marion,
who was the son of a Christian bishop, but converted to a form of
Gnosticism in 140 AD. He believed that the God of the Jews was evil and
the God of the New Testament was good. He rejected the Old Testament
and much of the New Testament. He was left with 10 letters of Paul and
the book of Luke, excluding the birth narrative. Marion was
excommunicated by the church in 144 AD and went on to start a movement
of heretical churches. What made Marion a greater threat to the
orthodox church was the fact that his belief system was closer to the
church than most schools of Gnostic thought. Marion was also rejected
by many Gnostics as being too Christian.
Gnostic belief lead to two extremes
regarding sexual ethics. Because Gnostics believed the spirit world to
be good and the material world to be evil, earthly pleasures were
either practiced without regulation, because God did not care, or
earthly pleasures were denied as a hindrance to deeper knowledge.
Marion’s followers were forbidden to marry or have sexual
relations. The reason for abstaining was a revolt against the evil
creator of this world. Christian asceticism seeks to draw closer to God
through denial of earthly pleasures. Gnostic asceticism believes all
pleasure is evil.
The most important archeological find for
Gnostic literature was in 1945 when the Nag Hammadi library was found
in Egypt. It has been a slow process in bringing this fourth century
library to the rest of the world. The hold up has had little to do with
the Vatican, or any other Christian group, and more to do with
government and museum rights. Most of the contemporary Christian world
has little interest in this discovery. Christian scholarship has a
natural curiosity, stemming from an awareness of the Church
Father’s theological debate with Gnostics.
The analogy has been used in Christian
circles that if you want to avoid being counterfeited, study the
original. It is better to spend time studying a real twenty dollar bill
than to look at ten counterfeit bills. For myself as a Christian, I
read my Bible every day and plan to continue studying the 66 books of
the Bible for the rest of my life. When I spent a few minutes reading
“The Gospel of Mary Magdelene,” it was easy to see a
contrary message to my Bible. There are thousands of religious books in
the world. I am convinced that there is no other book that compares to
the Bible.
I would end this section with two
passages from the New Testament that seem to be a first century
response to Gnostic ideas. Paul writes to his disciple Timothy, in the
early 60s AD, “Turn away from godless chatter and the opposing
ideas of what is falsely called knowledge (gnosis), which some have
professed and in so doing have wandered from the faith.” (I Tim
6:20,21) It was consistently believed by Christians in the first four
centuries of the church that to embrace Gnosticism was to leave the
community of faith.
An even stronger condemnation of Gnosticism is found in John’s writing around 90 AD which states:
Dear friends, do not believe every spirit, but test the spirits to see
whether they are from God, because many false prophets have gone out
into the world. This is how you can recognize the Spirit of God: Every
spirit that acknowledges that Jesus Christ has come in the flesh is
from God, but every spirit that does not acknowledge Jesus is not from
God. This is the spirit of the antichrist, which you have heard is
coming and even now is already in the world (I John 4:1-3). Early first
century Gnosticism often taught that Jesus was not human,
only divine. In our context we would find it an odd test of orthodoxy
to test if a teacher believed that Jesus lived in a human body. In the
context of Gnostic teaching in the late first century, it was a line in
the sand between true teachers and heretics.
There is significant evidence to show that Gnosticism has been consistently refuted by church leadership throughout its history.
Next:
Who was Mary Magdelene?
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